The Lord of the temple is praised in the Thevaram hymns of
Tirugnanasambandar. Says the saint, Arasili is the abode of Lord
who drove away Kala the God of Death, who conquered cupid (Manmatha) the
deity of passion and lust, living on the alms offered by others, wearing
Kondrai flower and tortoise garlands and sacred ash sprayed over His body.
This is the 31st temple in the Thondainadu region praised in Thevaram
hymns.
Lord Dakshinamurthy graces from the goshta wall. The
depiction of Muyalagan, symbol of ignorance is under the left leg of the Lord
holding a serpent against the traditional right. Lord Nataraja
graces above in the Aananda Thandava (blissful dancing) posture. It is
said that Lord Dakshinamurthy symbolizes Peace and Lord Nataraja Bliss telling
mankind that they have to practice Ananda-bliss through Silence Peaceful state
of mind. It is a rare portrayal of Lord Shivas Upadesa as
Dakshinamurthy combined with the bliss embodied in Lord Nataraja.
Lord Mahavishnu graces on the ghosta wall around the sanctum
sanctorum facing west. Lord Muruga with His consorts Valli and
Deivanai, Bhairava, four Saivite Saints are in separate shrines in the prakara.
Sage Vamadeva visited many Shiva sthalas seeking relief from a curse
he incurred. When he came to this place, he relaxed for a while under an
Arasu tree thinking how pleasant would it be if Lord Shiva was there under
the tree. Knowing the Sages wish, Lord appeared there as a
swayambumurthy, relieved Vamadeva of his curse.
The sage immediately had
a bath in the nearby spring, installed the Linga and worshipped. As
Lord appeared under an Arasu tree, He is named Arasaleeswarar and the place
Arasili. In the days that followed, the Shivalinga in the place had
disappeared. The region was under the rule of Chalukya king
Satyavradhan. He was a staunch Shiva devotee. He had no
issues. He created a garden, installed another Shivalinga in the
place and was worshipping.
One day his servant found the plants
without flowers and informed the matter. The king did not take it
seriously. The servant had to repeat the news next day too. To
catch the flower thief, the king closely watched the place in the wee hours
and found that a deer was happily eating the flowers. The king was
angry that an animal ate the flowers meant for Shiva Puja and shot an
arrow. The deer escaped and hid in the hole in the Arasu
tree. The king shot an arrow at the tree. The
tree bled.
The king thought that the animal was wounded and looked
into the hole but found a Shivalinga only and not the deer. It was
the Linga that disappeared long back. The king bowed before the
bleeding Lord and sought His directions. Lord appeared before the
king and said that the deer was but He. He blessed the king with
children. The temple came into being with the efforts of the king.
Lord Shiva as a small swayambumrthi Linga graces the devotees under a
Rudraksha (108 beads) Pandal tent. The arrow scar on
the Linga is still visible. Both as a mark of respect to the Lord
and as if to cover the scar injury, a turban is tied on the Linga during the
pujas. Saint Sambandar stayed here for a while and sang pathigams set of 10 verses. Mother Perianayaki graces from a separate
shrine facing south.
Moolavar: Arasaleeswarar, Arisilinathar
Amman
/ Thayar: Perianayaki
Thala Virutcham: Arasu
tree (Peepal tree)
Theertham: Vamana,
Arasili Theertham
Agamam / Pooja : Karanam,
Kameekam
Pathigam: Sambandar
Old year: 1000-2000
years old
Historical Name: Arasili
City : Ozhindhiampattu
This shivasthalam temple is located 12 Kmsfrom Pondicheery. Reach Ozhinthiapattu village by travelling on the Pondicherry Kilianur Tindivanam route. A small branch road at Ozhinthiapattu leads you
to the temple. Another Paadal Petra Sthalam Irumbai Maakaalam is situated at a distance of 5 Kms from here. Now this place
is called as Ozhinthiyapattu. Situated at 5 km from Irumbaimakalam via
Oddanpalayam. Irumbaimakalam is 8 km from Pondicherry. Devotees take bus from
Chennai or Pondicherry and get down Thiruchitrambalam stop and take local services
to reach the temple.
Vinayaka of the temple is praised as Lord Varasiddhi Vinayaka. The
Rajagopuram of the temple is of a 3 tier structure.
It is believed that performing abishek to Lord with the leaves of Arasu
tree would bring back the positions lost by the devotee earlier and also reward
with promotions.
Realizing their wishes, devotees offer vastras to Lord and
Mother and do Angapradakshinam-rolling around the prakara.
Lord Shiva is swayambumurthy in the temple.
10 day Vaikasi Brahmmotsavam in May-June
Maha Shivrathri in
February-March
Tirukarthikai in November-December are the festivals
celebrated in the temple.
The temple is open from 6.00 a.m. to m7.00 p.m.
continuously.
Sri Arasaleeswarar Temple, Ozhindhiampattu-605 109,
Villupuram district. Contact number +91 4147235 472
Do:
- Do pray your Ishta Devata before pilgrimage to Temple.
- Do contact Temple Devasthanam information centre for enquiry, temple information and for Pooja details etc.
- Do reserve your travel and accommodation at Temple well in advance.
- Do bath and wear clean clothes before you enter the temple.
- Do concentrate on God and Goddess inside the temple.
- Do maintain silence and recite Om Namahsivaya or your Istamantram to yourself inside the temple.
- Do observe ancient custom and traditions while in Temple.
- Do respect religious sentiments at Temple.
- Do deposit your offerings in the hundi only.
Don't s:
- Do not come to Temple for any purpose other than worshipping of God and Goddess.
- Do not smoke at Temple.
- Do not consume alcoholic drinks at Temple.
- Do not eat non-vegetarian food in the Kshetram.
- Do not approach mediators for quick Darshanam. It may cause inconvenient to others.
- Do not carry any weapon inside the temple.
- Do not wear any head guards like helmets, caps, turbans and hats inside the temple premises.
- Do not perform Sastanga Pranama inside the Sanctum Sanctorum.
- Do not take much time while performing Sparsa Darshanam to God in Garbhagriha.
- Do not buy spurious prasadams from street vendors.
- Do not encourage beggars at Temple.
- Do not spit or create nuisance in the premises of the temple.